In an era when itโs likely that most Americans commit three felonies a day, and where there is ubiquitous and inescapable surveillance, there can be no justice and no safety.
The tragedy of Aaron Swartzโs state-assisted suicide is the best illustration of how doing anything interesting or unusual accomplishes nothing these days but making you into a target. Or rather, doing anything to help society paints a bullโs eye on you because it might hurt a corporationโs profit or embarrass a rich person โ both great crimes now.
In an age of dramatic economic and political inequality, Swartz’s death is proof that it does not matter how talented you are or how hard you workโAmerican meritocracy is a sham. If Swartz, a rich tech genius with an unparalleled network of powerful friends and a remarkable track record of success, couldn’t live an ethical, dignified life, then who can? Our contemporary culture is crippled by increasingly Soviet-style barriers against all who challenge the status quo. It has criminal statutes so broad that basically everyone is a lawbreaker, and selective prosecution has become a mechanism for ordering our politics. It demands deep moral compromise just to live with minimal interference from authority. It requires that, to be a ‘success’ like Karp, you must have not only the talent to build appealing social systems, but also the lack of a moral compass involved in using those social systems to manipulate others. The ethic of this approach is designed by those who fear only those risks associated with human freedom.
Those who dislike this culture, who think that success is the opposite of killing or spying or greed or ass-kissing, saw virtue in Swartz. Swartz had character, and he was killed for it.
I was talking about similar topics with my partner recently and while these ideas arenโt exactly novel, as we discussed it to us it was striking to us how there are a few ideas you canโt question these days:
1) That profit is an unalloyed good, and making a profit/money excuses anything a corporation does.
2) That technological change is also and often by extension of the above always positive, no matter what it destroys.
3) That questioning the mantra of โdisruption/changeโ brands one a Luddite, a communist or worse โ a terrorist.
Techno-utopian Randian libertarianism merging (contradictorily) with the pervasive surveillance state sounds like a stygian nightmare, but the thing about nightmares is you can wake up. And I donโt think that is going to be possible.