XesseX

I think both of these explain Americansโ€™ very bizarre attitudes towards sex and the strange ideas about โ€œsexualizationโ€ even so-called liberals have.

Though we have a Puritan background (yes, even non-white people as itโ€™s the overarching cultural milieu), in one area sex has been commodified and treated as yet another market transaction. At the same time in another context, the very existence of sex and human feeling at all many people are attempting to deny altogether and punish others for even acknowledging. Such cultural derangement is not healthy and in no way will result in good things.

Of course, puritanism and prudishness does not just encompass sex but that is the sole lens that many examine it through, when in reality this hesitance to engage in any normal messiness of life extends to every sensual realm there is โ€” every relation, every interaction, every passion and every impression. Like an insidious sickness, it reduces the quality of every experience where one must engage with the world but this self-defilement only truly makes people panic and hyperventilate in an organized manner when sex qua sex is the putative subject.

So then we have a large percentage of people who spend most of their time thinking about sex because it is a commoditized marketing tool shoved in their faces while at the same time they are told they should concentrate on not thinking about sex at all where itโ€™s inappropriate โ€” which is becoming anywhere they are not being sold something using sex as a sales and marketing tool. Unfortunately for them and for us, concentrating on not thinking about something is the same as thinking about a thing (quick, donโ€™t think about a pink elephant!).

Thus, the prudes and puritan types spend most of their time obsessed with sex, able to think of little else, with no normal relation possible with their own sensorium or with others because all of it is filtered through a despoiled lens that denies any possibility of a real human connection or exploration of possibilities either individually or collectively.

Itโ€™s the reprehensible Nordic model, except applied to all reality, all of the time.