Puzzlers

One of the most disappointing experiences since Iโ€™ve been paying attention to politics (which for me was around 1982 or so) has been to watch people I formerly thought of as intelligent and progressive array behind a warmongering neoliberal.

No, Iโ€™m not talking about Trump.

Iโ€™m talking about Hillary Clinton.

One of the reasons I started researching how ideas dominate the discourse and how other ideas are eradicated is from this experience, as I realized that even people who thought they remained untainted and unsullied by neoliberal modes of thought were in fact some of the people most in thrall to them. Prior to this being made so apparent, Iโ€™d written a little about how there was no discourse possible outside of the neoliberal one but that was just an intellectual examination.

But the realization became a much deeper one with watching bizarre behavior from Sarah Kendzior (and many others) who insists on believing despite all the statistics so easily available that the Sanders campaign was the resurgence of the KKK and was only supported by white men. The numbers just donโ€™t bear this out. The true divide was by age. (You can always tell you are on the right track the proper appellation an ideology when people insist that the word not be used any longer, as with Kendzior and her supporters and the word โ€œneoliberal.โ€ Just as with racists and the โ€œIโ€™m not racist, butโ€ฆ.โ€)

Ok, letโ€™s rein this back in.

The evidence is overwhelming. Arguing that neoliberal thought hasnโ€™t captured everyone is impossible, and โ€œcapturedโ€ isnโ€™t even the right word as being โ€œcapturedโ€ implies for most that there is somewhere else to run. In this case, all I see is that those who believe they are fleeing from it run right back into the wolfโ€™s mouth all the while thinking that they are free.

By the way, this even applies to me. There is no complete extrication from neoliberal ideas. Scientists claim brainwashing doesnโ€™t exist, and the movie kind indeed does not; but this kind very much does. To break out of it โ€” even a little โ€” I have to imagine as hard as I possibly can that Iโ€™m a 15th Century Incan whose economy and cosmos operates so very differently that โ€œneoliberalismโ€ would be an inconceivable atrocity to living a good life, and that it would not make the least bit of sense as a mode of sustaining a civilization.

And then, it only barely works and only while Iโ€™m actively attempting that metempsychosis. Otherwise, Iโ€™m just as prone to โ€œmarket solutionsโ€ and believing that living no other way is possible, with neoliberalismโ€™s insistence of it is the natural state, with it as the tabula rasa of the universe itself, and that humans havenโ€™t lived in hundreds of different societies of thousands of different sorts of social arrangements over hundreds of thousands of years.

Has ever a mode of discourse been so dominant as the one we have now? Has ever one so precluded and demolished other methods of inquiry, especially outside of a large religion?

Alas, I am doing a poor job of expressing what Iโ€™m attempting to state.

So let me try again: the ideas of neoliberalism have successfully swallowed up entire arenas of human thought and endeavor that were once seen as being outside such considerations. The reification of these ideas is โ€œprivatizationโ€ and treating the market as if were some actual entity, a Platonic ideal of human society.

But there are three other levels (at least) to what Iโ€™m actually concerned with. The first more surface-level one is that ideas and practices that successfully work in other countries and cultures and have done so for many years are seen as laughable, ridiculous, and so absurd as to not even be worth discussing. But again, this is just the alluvium.

The bedrock below is much more interesting, and that is the almost-unavoidable tendency that even when someone realizes that they are having a reflexive neoliberal reaction to then declare another solution that is just as firmly embedded in that accepted dogma while believing that they are rebelling against it.

That and the level below that (which I donโ€™t yet have proper words for) is what Iโ€™m actually interested in. Not to trivialize mental illness, but in many ways neoliberalismโ€™s adherents (which is in reality nearly everyone) seem to have the symptoms of a mental illness brought on by trauma, or the threat thereof. Or perhaps at least the behavior of a cult member before attempted deprogramming.

Oh, this is getting way too long.

In short, Iโ€™m arguing in the realm of politics (though thatโ€™s what Iโ€™m actually least concerned with but provides a toehold) that the rejection of candidates like Bernie Sanders and Jill Stein is a reflexive reaction, no different than how at the end of 1984 Winston Smith is no longer simulating love for and utter devotion to Big Brother โ€” he is actually and deeply experiencing it as a reality with no alternative even possible to consider.

0 thoughts on “Puzzlers

  1. I always assumed the events in Room 101 were some kind of initiation into the Inner Party, maybe for Winston, maybe for Julia, maybe for both. Maybe I should write a fanfic sequel or something, although I hear the estate of George Orwell or whatever entity owns the rights to that thing is pretty adamant about intellectual property and DRM and the like.

    The most frightening thing about Room 101, of course, is their capability of learning what is the most frightening thing imaginable, individually for each of their clients.

    • Polanyi and David Graeber were two of the influences on the piece that I wrote. That’s a good piece that you linked to. I hadn’t seen it.

      “People will not sit idly by and allow their lives to be periodically destroyed in the service of some abstract conception of the Market.”

      I don’t agree with this, and other things that the piece states along those lines. The evidence shows that they will and that they have. The Enclosure movement, the millions and millions of foreclosures, absurd student debt levels, the fact that many people can no longer afford to live in the cities where the grew up — all these show that this statement is perhaps aspirational, not based on historical evidence or even what is likely to occur.

      I wish it were true, though. I really do.

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